Showing posts with label Trinity. Show all posts
Showing posts with label Trinity. Show all posts

Friday, April 21, 2023

The Most Excellent Study for Expanding The Soul!

The proper study of God's elect is God. The highest science, the loftiest speculation, the mightiest philosophy, which can ever engage the attention of a child of God is the name, the nature, the person, the work, the doings, and the existence of the great God whom he calls his Father.

There is something exceedingly improving to the mind in a contemplation of the Divinity. It is a subject so vast, that all our thoughts are lost in its immensity; so deep, that our pride is drowned in its infinity! Other subjects we can compass and grapple with, in them we feel a kind of self-contentment, and go our way with the thought, "Behold I am wise!" 

But when we come to this master-science, finding that our plumbline cannot sound its depth, and that our eagle eye cannot see its height we turn away with the thought that vain man would be wise, but he is like a wild donkey's colt; and with the solemn exclamation, "I am but of yesterday, and know nothing!" No subject of contemplation will tend more to humble the mind than thoughts of God. 

The most excellent study for expanding the soul, is the science of Christ and Him crucified, and the knowledge of the Godhead in the glorious Trinity. Nothing will so enlarge the intellect, nothing will so magnify the whole soul of man as a devout, earnest, continued investigation of the great subject of the Deity. While humbling and expanding, this subject is eminently consolatory. 

Oh, there is in contemplating Christ, a balm for every wound! In musing on the Father, there is a quietus for every grief. In the influence of the Holy Spirit, there is a balsam for every sore. Would you lose your sorrows? Would you drown your cares? Then go, plunge yourself in the Godhead's deepest sea! Be lost in His immensity, and you shall come forth as from a couch of rest, refreshed and invigorated. I know nothing which can so comfort the soul, so calm the swelling billows of grief and sorrow, so speak peace to the winds of trial, as a devout musing upon the subject of the Godhead! 

[Charles H. Spurgeon] 

 ✞  ✞  ✞ 

Psalm 115:3 ... But our God is in the heavens: he hath done whatsoever he hath pleased.

Psalm 135:5-6 ...  For I know that the Lord is great, and that our Lord is above all gods.  Whatsoever the Lord pleased, that did he in heaven, and in earth, in the seas, and all deep places.

Isaiah 55:9 ... For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. 

Tuesday, July 5, 2022

"The Lord is One"

Q: Do you Christian's worship three Gods, or just one? I've heard about God the Father and God the Son and God the Holy Spirit, but doesn't that mean you believe in three Gods? I've always wondered about this.

 A: No, Christians don’t worship three Gods; there is only one God, and He alone is the One we worship and serve. When Jesus was asked which of the commandments was most important, He replied, “Hear, O Israel, the Lord our God, the Lord is one” (Mark 12:29). 

The Bible does tell us, however, that God has shown Himself to us in three distinct ways. First, He has shown us that He is our Father. Like our earthly fathers (but in a far greater way), He brought us into being, and He loves us and protects us and takes care of us. The Bible says, “As a father has compassion on his children, so the Lord has compassion on those who fear him” (Psalm 103:13). But God also has shown Himself to us in the person of Jesus Christ, who was God in human flesh and came to earth for a distinct reason: to make it possible for us to be with Him in heaven forever. Our sins separate us from God but by His death on the cross, Jesus Christ became the complete sacrifice for our sins. 

God also comes to us in a third way by His Holy Spirit, who lives within us when we put our faith and trust in Christ. Just as a clover has three leaves and yet is still one clover, so God has three “personalities” and yet is still one God. And through each of these God shows His love for us. May you respond to His love by giving your life to Him, Father, Son, and Holy Spirit. 

[Billy Graham]

 ✞ 🕊 ✞ 🕊 ✞ 🕊 ✞ 🕊 ✞ 🕊 ✞ 🕊 ✞ 🕊 ✞

Friday, February 11, 2022

The Trinity!!

God is three yet one.




1 John 5:7 ... For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.

Matthew 28:19 ...  Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:  

Monday, August 20, 2018

The Most Excellent Study for Expanding the Soul!

The proper study of God's elect, is God. The highest science, the loftiest speculation, the mightiest philosophy, which can ever engage the attention of a child of God is the name, the nature, the person, the work, the doings, and the existence of the great God whom he calls his Father! There is something exceedingly improving to the mind in a contemplation of the Divinity. It is a subject so vast that all our thoughts are lost in its immensity; so deep that our pride is drowned in its infinity!


Other subjects we can compass and grapple with; in them we feel a kind of self-contentment, and go our way with the thought, "Behold I am wise!" But when we come to this master-science, finding that our plumb-line cannot sound its depth, and that our eagle eye cannot see its height we turn away with the thought that vain man would be wise, but he is like a wild donkey's colt; and with the solemn exclamation, "I am but of yesterday, and know nothing!" No subject of contemplation will tend more to humble the mind, than thoughts of God.


The most excellent study for expanding the soul, is the science of Christ, and Him crucified and the knowledge of the Godhead in the glorious Trinity. Nothing will so enlarge the intellect, nothing will so magnify the whole soul of man as a devout, earnest, continued investigation of the great subject of the Deity. While humbling and expanding, this subject is eminently consolatory.


Oh, there is in contemplating Christ, a balm for every wound! In musing on the Father, there is a quietus for every grief. In the influence of the Holy Spirit, there is a balsam for every sore.  Would you lose your sorrows?  Would you drown your cares?  Then go, plunge yourself in the Godhead's deepest sea!  Be lost in His immensity and you shall come forth as from a couch of rest, refreshed and invigorated.


I know nothing which can  so comfort the soul; so calm the swelling billows of grief and sorrow; so speak peace to the winds of trial as a devout musing upon the subject of the Godhead!


[Charles H. Spurgeon]


✞ 


1 Chronicles 29:11 … Thine, O Lord is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O Lord, and thou art exalted as head above all.


Ephesians 3:17-19 …  That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,  May be able to comprehend with all saints what is the breadth, and length, and depth, and height;  And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.


Acts 17:27-28 …  That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:  For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

Saturday, May 21, 2016

Candle of The Godly

Who can put out the candle of the godly?  Not God, for He has justified His people.  Not Christ, for He has died for His people.  Not the Holy Spirit, for He seals His people for the day of everlasting redemption.  Not death, nor life, nor angels, nor principalities, nor powers; for none shall be able to separate us from the love of God which is in Christ Jesus our Lord.

Yes, and if we were to ascend amid the throng of the upper sanctuary, we would see, among glorified lamps set in that heavenly Temple, those who were once "flickering candles," feeble sparks but who now, purified from the smoke and dross of earthly corruption, are shining "like the brightness of the heavens, and those who lead many to righteousness, like the stars for ever and ever!"

[John MacDuff]





Isaiah 42:3 ... A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.


Daniel 12:3 ... And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.


Romans 8:38-39 ... For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,  Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.❤

Monday, October 19, 2015

Three Fold Cord

  Each of the three Persons in the blessed Trinity is concerned with our salvation: with the Father it is predestination; with the Son it is redemption; with the Spirit it is regeneration.

The Father chose us;  the Son died for us; the Spirit quickens us.



[A. W. Pink]



  In the affair of man's salvation, election is ascribed to the Father, reconciliation is ascribed to the Son, and sanctification is ascribed to the Holy Spirit.

[Matthew Henry]



  The redeemed are held and secured by a threefold cord which can never be broken!

1. By God the FATHER, who has loved them with an everlasting love, has chosen them in Christ, has secured them in the covenant of grace,  has given them saving grace,  keeps them by His power,  and will give them eternal glory!

2. By the SON, who has undertaken the work of salvation for them, has redeemed and purchased them, prays and intercedes for them, makes preparations in Heaven for them. They are built on Him, united to Him, and are His jewels, whom He cherishes and will preserve.

3. By the HOLY SPIRIT,  whose grace is incorruptible, whose personal indwelling is forever, who Himself is the pledge and seal of their heavenly inheritance,  who having begun, will finish the good work of grace.

[John Gill]




 photo iam_zps9ho8lziv.jpg





Ephesians 1:3-6 ... Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:  According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:  Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.❤

Wednesday, May 6, 2015

Unsearchable

Bring me a worm that can comprehend a man, and then I will show you a man that can comprehend the Triune God.

[John Wesley]



1 John 5:7 ... For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.


Romans 11:33 ... O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!


Psalm 145:3 ... Great is the Lord, and greatly to be praised; and his greatness is unsearchable.


Job 26:14 ... Lo, these are parts of his ways: but how little a portion is heard of him? but the thunder of his power who can understand?

Thursday, January 29, 2015

Wonderful Mystery!

God was manifest in the flesh!
Our Lord Jesus Christ became incarnate, lived, acted, obeyed, suffered, died and rose again—for His people.

He came down to earth—that they might go up to heaven.

He suffered—that they might reign.

He became a servant—that they might become kings and priests unto God.

He died that—they might live.

He bore the cross—that their enmity might be slain, and their sins expiated.

He loved them—that they might love God.

He was rich and became poor—that they, who were poor, might be made rich.

He descended into the grave—that they might sit in heavenly places.

He emptied Himself—that they might be filled with all the fullness of God.

He took upon Him human nature—that they might be partakers of the divine nature.

He made Himself of no reputation—that they might wear His new name, and obtain eternal excellency.

He became a worm, and no man—that they, who were sinful worms, might be made equal to the angels.

He bore the curse of a broken covenant—that they might partake of all the blessings of the everlasting covenant, ordered in all things and sure.

Though heir of all things, He was willingly despised of the people—that they, who were justly condemned, might obtain an inheritance which is incorruptible, undefiled, and which fades not away.

His death was a satisfaction to divine justice, a ransom for many, a propitiation for sin, a sweet smelling savor to God—that we, who were an offence to God, might become His sons and daughters.

He was made sin for His people—that they might be made the righteousness of God in Him.

Though Lord of all, He took the form of a servant—that they, who were the servants of sin, might prevail like princes with God.

He had no where to lay His head—that they who otherwise must have lain down in eternal sorrow, might reach the mansions in His Father's house.

He drank the cup of God's indignation—that they might forever drink of the river of his pleasures.

He hungered—that they might eat the bread of life.

He thirsted—that they might drink the water of life.

He was numbered with the transgressors—that they might stand among the justified, and be counted among His jewels.

Though He existed from everlasting, from the beginning, before ever the earth was, yet He became a helpless infant—that creatures of yesterday, sentenced to death, might live forever.

He wore a crown of thorns—that all who love His appearing, might wear a crown of life.

He wept tears of anguish—that His elect might weep tears of godly repentance.

He bore the yoke of obedience unto death—that they might find His yoke easy and His burden light.

He poured out his soul unto death, lay three days in the heart of the earth, then burst the bars of death, and arose to God—that they, who through fear of death were all their lifetime subject to bondage, might obtain the victory over the grave and become partakers of His resurrection.

He exhausted the penalty of the law—that His redeemed might have access to His inexhaustible treasures of mercy,wisdom, faithfulness, truth and grace.

He was matchless in grace—that they might be matchless in gratitude.

Though a Son, He became a voluntary exile—that they, who had wickedly wandered afar off, might be brought near by His blood.

His visage was so marred more than any man—that His ransomed ones might be presented before God without spot, or blemish, or wrinkle, or any such thing.

For a time He was forsaken of his Father—that they, whom He bought with His blood, might behold the light of God's
countenance forever.

He came and dwelt with them—that they might be forever with the Lord.

He was hung up naked before His insulting foes—that all who believe on His name, might wear a glorious wedding garment—a spotless righteousness.

Wonderful mystery! God was manifest in the flesh! Blessed is he who loves the incarnate mystery, and rests upon it. It is a mystery   of love,  of truth,  of grace,  of wisdom,  of condescension,  of power,  of salvation! It is the great study of the inhabitants of heaven, and shall be while immortality endures!


[William S. Plumer]






1 Timothy 3:16 ... And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.


Matthew 1:23 ... Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.


1 John 4:9 ... In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.

Sunday, October 26, 2014

In The Beginning

It was the whole Trinity, which at the beginning of creation said, "Let us make man". It was the whole Trinity again, which at the beginning of the Gospel seemed to say, "Let us save man".

[J.C. Ryle]



Genesis 1:26 ... And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.


Romans 1:20 ...  For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:


Ephesians 3:9 ... And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:


John 3:16 ... For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.


1 John 2:24 ... Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.

Tuesday, March 11, 2014

The Gospel of The Holy Spirit's Love

Does the Holy Spirit love us? There can be but one answer to this question. Yes! He does.


As truly as the Father loves us, as truly as the Son loves us, so truly does the
Spirit love us. The grace or free love which a sinner needs, and which has been
revealed and sealed to us through the Seed of the woman, the "Word made flesh," belongs equally to Father, Son, and Spirit. That love which we believe to be in God must be the same in each Person of the Godhead, else the Godhead would be divided; one Person at variance with the others, or, at least, less loving than the others: which is impossible.

Twice over it is written, God is love (1 John 4:8,16); and this applies to each Person  of the Godhead. The Father is love; the Son is love; the Spirit is love. The Trinity is a Trinity of Love.

When it is said, "God is a Spirit" (John 4:24), the words refer to each Person. If we lose sight of the love of one, we shall lose sight of the love of all. That which is the  glory of Jehovah, is the glory of each of the three Persons. Let us beware of  misrepresenting the Trinity by believing in unequal love, a love that is not equally large and free in each.

When it is said, "God is light" (1 John 1:5), we know that these words are true of the whole three Persons; not merely of the Father or of the Son. The Father is light; the Son is light; the Spirit is light. As of light, so of love; and he who would doubt that the Spirit is love, must needs also doubt that the Spirit is light. That which is written of God, is written of the Spirit of God. That "name" which God has proclaimed as His, belongs to the Spirit as certainly as to the Father and the Son,- "The Lord God, merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands" (Exodus 34:6). Shall we rob the Holy Spirit of that blessed name?

His personality claims it; and the gracious characteristics which go to make up the name, are as much those of the Spirit as those of the Father and the Son. The personality of the Spirit requires that what is thus written of one should be
applicable to all. We are wont to say of the three Persons, "They are one God, the same in substance, equal in power and glory." If so, then the love which we affirm of the whole we must affirm of each. They must be equal in love, as well as in "power and glory."


[Horatius Bonar]




Romans 8:38-39 ...  For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. ❤

Sunday, March 9, 2014

Three Fold Sanctification

We may without the slightest mistake speak of sanctification as the work of the Spirit, yet we must take heed that we do not view it as if the Father and the Son had no part therein. It is correct to speak of sanctification as the work of the Father, of the Spirit, and of the Son. Jehovah says, ‘Let us make man in our image, after our likeness,’ (Genesis 1:26) and thus ‘we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.’ (Ephesians 2:10)


My brethren, I beg you to notice and carefully consider the value which God sets upon real holiness, since the Trinity is represented as co-working to produce a church without ‘spot, or wrinkle, or any such thing.’  (Ephesians 5:27)


Holiness is the architectural plan upon which God builds up his living temple. We read in Scripture of the ‘beauties of holiness;’ nothing is beautiful before God but that which is holy. All the glory of Lucifer, that son of the morning, could not screen him from divine abhorrence when he had defiled himself by sin.
 

‘Holy, Holy, Holy,’—the continual cry of cherubim is the loftiest song that creature can offer, and the noblest that the divine Being can accept. See then, he counts holiness to be his choice treasure. It is as the seal upon his heart, and as the signet upon his right hand. I pray you who profess to be followers of Christ, set a high value upon purity of life and godliness of conversation. Value the blood of Christ as the foundation of your hope, but never speak disparagingly of the work of the Spirit.

[Charles Spurgeon]

 ✞✞✞
 
"Sanctified by God the Father"
Jude 1:1 ... Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:
 
 
 
"Sanctified in Christ Jesus"
1 Corinthians 1:2 ... Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both their's and our's:

 
 
"Sanctified of the Spirit"
1 Peter 1:2 ... Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied. 

Wednesday, February 12, 2014

The Trinity by Spurgeon

Endeavor to know the Father. Approach Him in deep repentance, and confess that you are not worthy to be called His son; receive the kiss of His love; let the ring that is the token of His eternal faithfulness be on your finger; sit at His table and let your heart rejoice in His grace.
Then press forward and seek to know much of the Son of God who although He is the brightness of His Father’s glory humbled Himself and became man for our sakes. Know Him in the singular complexity of His nature: eternal God, and yet suffering, finite man; follow Him as He walks the waters with the tread of deity, and as He sits down at the well tired in the weariness of humanity. Do not be satisfied unless you know much of Jesus Christ as your Friend, your Brother, your Husband, your all.
Do not forget the Holy Spirit. Endeavor to obtain a clear view of His nature and character, His attributes, and His works. Behold the Spirit of the Lord, who first of all moved upon chaos and brought forth order, who now visits the chaos of your soul and creates the order of holiness. Behold Him as the Lord and giver of spiritual life, the Illuminator, the Instructor, the Comforter, and the Sanctifier. Behold Him as He descends upon the head of Jesus, and then as He rests upon you.
Such an intelligent, scriptural, and experiential belief in the Trinity is yours if you truly know God; and such knowledge brings peace indeed.
 
 
[Charles H. Spurgeon]


     



2 Corinthians 13:14 ... The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.


1 Peter 1:2 ... Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.


Philippians 4:7 ... And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

Friday, February 7, 2014

Calvary!

... Jesus was not murdered - no one took His life from Him; He laid it down freely as a ransom for many.


You probably know that Calvary was a place close to Jerusalem, where the Lord Jesus Christ, the Son of God, was crucified. We know nothing else about Calvary beside this. I call this tract "Calvary," because I am going to speak to you about the sufferings and crucifixion of Christ.

I am afraid that much ignorance prevails among people on the subject of Jesus Christ's sufferings. I suspect that many see no peculiar glory and beauty in the history of the crucifixion: on the contrary; they think it painful, humbling, and degrading. They do not see much profit in the story of Christ's death and sufferings: they rather turn from it as an unpleasant thing.

Now I believe that such persons are quite wrong. I cannot agree with them. I believe it is an excellent thing for us all to be continually dwelling on the crucifixion of Christ. That is a good thing to be often reminded how Jesus was betrayed into the hands of wicked men,-how they condemned Him with most unjust judgment,-how they spit on Him, scourged Him, beat Him, and crowned Him with thorns, -how they led Him forth as a lamb to the slaughter, without His murmuring or resisting, -how they drove the nails through His hands and feet, and set Him on Calvary between two thieves, how they pierced His side with a spear, mocked Him in His suffering, and let Him hang there naked and bleeding till He died. Of all these things, I say, it is good to be reminded. It is not for nothing that the crucifixion is described four times over in the New Testament. There are very few things that all the four writers of the Gospel describe: generally speaking, if Matthew, Mark, and Luke tell a thing in our Lord's history, John does not tell it; but there is one thing that all the four give us most fully, and that one thing is the story of the cross. This is a telling fact, and not to be overlooked.

People seem to me to forget that all Christ's sufferings at Calvary were fore-ordained. They did not come on Him by chance or accident: they were all planned, counselled, and determined from all eternity; the cross was foreseen, in all the provisions of the everlasting Trinity for the salvation of sinners. In the purposes of God the cross was set up from everlasting. Not one throb of pain did Jesus feel, not one precious drop of blood did Jesus shed, which had not been appointed long ago. Infinite wisdom planned that redemption should be by the cross: infinite wisdom brought Jesus to the cross in due time. He was crucified by the determinate counsel and foreknowledge of God.

People seem to me to forget that all Christ's sufferings at Calvary were necessary for man's salvation. He had to bear our sins, if ever they were to be borne at all: with His stripes alone could we be healed. This was the one payment of our debts that God would accept; this was the great sacrifice on which our eternal life depended. If Christ had not gone to the cross and suffered in our stead, the just for the unjust, there would not have been a spark of hope for us; there would have been a mighty gulf between ourselves and God, which no man ever could have passed. The cross was necessary, in order that there might be an atonement for sin.

People seem to me to forget that all Christ's sufferings were endured voluntary and of His own free will. He was under no compulsion: of His own choice He laid down His life: of His own choice He went to Calvary to finish the work He came to do. He might easily have summoned legions of angels with a word, and scattered Pilate and Herod, and all their armies, like chaff before the wind; but He was a willing sufferer: His heart was set on the salvation of sinners. He was resolved to open a fountain for all sin and uncleanness, by shedding His own blood.

Reader, when I think of all this, I see nothing painful or disagreeable in the subject of Christ's crucifixion; on the contrary, I see in it wisdom and power, peace and hope, joy and gladness, comfort and consolation. The more I keep the cross in my mind's eye, the more fullness I seem to discern in it; the longer I dwell on the crucifixion in my thoughts, the more I am satisfied that there is more to he learned at Calvary than anywhere else in the world.

[J.C. Ryle]


 
 

John 10:11 … I am the good shepherd: the good shepherd giveth his life for the sheep.


John 10:17-18 … Therefore doth my Father love me, because I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.


Hebrews 9:26 … For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.


Hebrews 9:28 … So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.


Hebrews 10:12 … But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
   ❤

Monday, October 28, 2013

The Trinity

It is rashness to search, godliness to believe, safeness to preach, and eternal blessedness to know the Trinity.

[Thomas Adams]



1 John 5:7 ... For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.


2 Peter 1:3 ...  According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:



Matthew 28:19 ... Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:


2 Corinthians 13:14 ... The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.

Thursday, March 7, 2013

The Dance of Trinity

Come, join the dance of Trinity, before all worlds begun,
we sing the praises of The Three, The Father, Spirit, Son!
The universe of space and time did not arise by chance, but as the Three,
in love and hope, made room within their dance.
Come, see the face of Trinity, newborn in Bethlehem;
then bloodied by a crown of thorns outside Jerusalem.
The dance of Trinity is meant for human flesh and bone;
when fear confines the dance in death, God rolls away the stone.
Come, speak aloud of Trinity, as wind and tongues of flame set the people free at Pentecost to tell the Savior's name.
We know the yoke of sin and death, our necks have worn it smooth;
go tell the world of weight and woe that we are free to move!
Within the dance of Trinity, before all worlds begun,
we sing the praises of the Three, the Father, Spirit, Son.

 Let voices rise and interweave, by love and hope set free,
go shape in song this joy, this life: the dance of Trinity!


[Richard Leach]



1 John 5:7 ... For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.


Matthew 28:19 ... Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:


John 17:20-21 ... Neither pray I for these alone, but for them also which shall believe on me through their word;  That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

Image: Laura Bird Miller

Saturday, March 26, 2011

Living and Active Word of God

God is not silent. It is the nature of God to speak. The second person of the Holy Trinity is called "The Word".

[A.W. Tozer]




I will hear what God the LORD will speak: for he will speak peace unto his people, and to his saints: but let them not turn again to folly. Psalm 85:8

Hear; for I will speak of excellent things; and the opening of my lips shall be right things. Proverbs 8:6

Stand in the gate of the LORD's house, and proclaim there this word, and say, Hear the word of the LORD, all ye of Judah, that enter in at these gates to worship the LORD. Jeremiah 7:2

For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Hebrews 4:12

In God will I praise his word: in the LORD will I praise his word. Psalm 56:10

In the beginning was the Word, and the Word was with God, and the Word was God. John 1:1

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. John 1:14 ♥

Friday, May 28, 2010

Three are One




1 John 5:7 ... For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.

Matthew 28:9 ... Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

Matthew 3:16-17 ... And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.